Categories: hymns, feast-days, lives-of-saints
Date: 08 May 2006 04:12:03
Troparia:
The Noble Joseph, when he had taken down Your most pure Body from the tree,
Wrapped it in fine linen and anointed it with spices,
And placed it in a new tomb.
But You did rise on the third day, O Lord, granting the world great mercy.
The angel came to the myrrhbearing women at the tomb and said: Myrrh is meet for the dead;
But Christ has shown Himself a stranger to corruption!
So proclaim: the Lord is risen, granting the world great mercy!
Kontakion:
You did command the myrrh-bearers to rejoice, O Christ!
By Your Resurrection, You did stop the lamentation of Eve, O God!
You did command Your apostles to preach: The Saviour is Risen!
Yesterday we celebrated the Sunday of the Myrrh Bearers and Sts Joseph and Nicodemus. We were blessed to have serving Fr Ilyan from St Michael's, Dunedin, New Zealand. A dinner with him was held after Vespers Saturday and a few of us went out for lunch with him and our sub-deacon after Liturgy and Coffee Hour Sunday.
After Liturgy Fr Ilyan had one of the parishioners read from a book (it may've been Nassar) about the feast. Can any Orthodox readers help me with what this may be called? Fr Ilyan said they read from this during the Paschal season and on Great Feasts. I'd love to see it introduced at our parish. This is the reading from yesterday:
About the beginning of His thirty-second year, when the Lord Jesus was going throughout Galilee, preaching and working miracles, many women who had received of His beneficence left their own homeland and from then on followed after Him. They ministered unto Him out of their own possessions, even until His crucifixion and entombment; and afterwards, neither losing faith in Him after His death, nor fearing the wrath of the Jewish rulers, they came to the sepulchre, bearing the myrrh-oils they had prepared to annoint His body. It is because of the myrrh-oils, that these God-loving women brought to the tomb of Jesus that they are called the Myrrh-bearers. Of those whose names are known are the following: first of all, the most holy Virgin Mary, who in Matthew 27:56 and Mark 15:40 is called "the mother of James and Joses" (these are the sons of Joseph by a previous marriage, and she was therefore their step-mother); Mary Magdalene (celebrated July 22); Mary, the wife of Clopas; Joanna, wife of Chouza, a steward of Herod Antipas; Salome, the mother of the sons of Zebedee, Mary and Martha, the sisters of Lazarus; and Susanna. As for the names of the rest of them, the evangelists have kept silence (Matt 27:55-56; 28:1-10. Mark 15:40-41. Luke 8:1-3; 23:55-24:11, 22-24. John 19:25; 20:11-18. Acts 1:14).Together with them we celebrate also the secret disciples of the Saviour, Joseph and Nicodemus. Of these, Nicodemus was probably a Jerusalemite, a prominent leader among the Jews and of the order of the Pharisees, learned in the Law and instructed in the Holy Scriptures. He had believed in Christ when, at the beginning of our Saviour's preaching of salvation, he came to Him by night. Furthermore, he brought some one hundred pounds of myrrh-oils and an aromatic mixture of aloes and spices out of reverence and love for the divine Teacher (John 19:39). Joseph, who was from the city of Arimathea, was a wealthy and noble man, and one of the counsellors who were in Jerusalem. He went boldly unto Pilate and asked for the body of Jesus, and together with Nicodemus he gave Him burial. Since time did not permit the preparation of another tomb, he placed the Lord's body in his own tomb which was hewn out of rock, as the Evangelist says (Matt. 27:60).